Monday, June 28, 2021

Feature author: Jan Brett

What sets Jan Brett (1949- ) apart as a picture book illustrator is how much she packs into every page. There’s always lots going on right there in the middle of her double-page pictures, and then there's even more to see toward the edges – Brett’s trademark is to use the side and bottom borders to give hints to the attentive child of what might be coming next. So, for example, in The Mitten, the small picture on the right-hand border of every two-page spread gives us our first glimpse of the next animal to try to squeeze into the already crowded mitten.

What sets Brett apart as an author is the creative twists she brings to otherwise familiar fairytales. Goldilocks, the Gingerbread Man, Cinderella, and the Big Bad Wolf are all taken to new settings, with the most unusual reimagining being Cinderella as told with chickens.

RECOMMENDED

All of her books are 32 pages, and all are aimed at the pre-school to Grade 2 age group (though older children will certainly enjoy revisiting them for years to come). But which Brett should you begin with? And which would make ideal gifts for the kids or grandkids, or purchases for the school library? With more than 40 books so far, there’s certainly lots to enjoy. What follows are my recommendations grouped by theme. 

TWO SETS OF MITTENS

I couldn’t track down which is Brett’s most popular book, but in that’s she’s written three sequels to it, I’d think Brett’s favorite has to be The Mitten.

The Mitten: a Ukrainian folktale (1989) After his grandmother knits him some snow-white mittens, Nicki loses one in the forest. But one boy’s loss is a mole’s gain, who finds it just the perfect size to crawl into and stay cozy and warm. A passing rabbit has the same thought, and, despite there really being no room, joins the mole, only to have a hedgehog, owl, and more squeeze in. The charming story has a fun twist at the end when Nicki recovers his lost mitten

The Hat (1997) Hedgie gets a woolen sock stuck to her head, and the other animals use the rest of the drying laundry to fashion their own hats. 

The Umbrella (2002) This retelling of The Mitten takes place in the jungle and begins with a little frog trying to find refuge in a little boy’s lost umbrella. But it isn’t too long before he has a lot of very close neighbors. 

Cozy (2020) An Alaskan Muskox named Cozy becomes a refuge for cold animals seeking shelter. It starts with some lemmings, then a snowshoe rabbit, and so on. The attentive young reader will notice that this is another retelling of The Mitten but with its own creative twists. 

HEDGIE’S BOOKS

Hedgie the hedgehog makes frequent appearances in Brett’s books, showing up in at least twenty of them. Most often it’s somewhere in the background (he’s carved into a bedpost in Goldilocks and the Three Bears) but in The Hat above, and in the books below, he has a bigger role.

Trouble with Trolls (1994) A little girl, Treva, has to contend with some troublesome trolls who really want her pet dog for their own. Though she outsmarts them in the end, children might feel a little sorry for the trolls, who just wanted a pet. But the observant child will notice that, though they don’t deserve it, by story’s end, the trolls do end up with a wonderful pet. Guess who it is!

Hedgie’s Surprise (2002) Hedgie helps a hen stop a thieving Tomten (a Danish gremlin) from taking her eggs so that she can have a family. The borders are done as needlepoint for added charm.

The Snowy Nap (2018) Hedgie puts off hibernation long enough to see the farm in wintertime. 

FAIRYTALES WELL (RE)TOLD 

There is a reason the same fairytales we heard as kids are still being told – they are classics for a reason. But Brett’s taken on the challenge of improving on them, and in these four her success is obvious. The first three here are all versions of Goldilocks and there’s something to love about each one.

Goldilocks and the Three Bears (1987) What sets this faithful retelling apart is the detailed, gorgeous pictures - there is so much to see! And the author also explains (which few other versions do) how the Papa and Mama bears could tell Goldilocks had been on their chairs and beds.

The Three Snow Bears (2007) An Inuit girl, Aloo-ki, ends up at the igloo house of a family of polar bears. She’s less destructive than in the original, and the bears are more forgiving. The arctic landscape brings added charm.

The Mermaid (2017) This time Goldilocks is a mermaid visiting the home of the three octopuses. The ending is a little happier than it usually is – the little one gets a gift from “Goldilocks.”

Beauty and the Beast (1989) To save her father, a girl agrees to live with a beast and his animal servants. That’s always made this my least favorite fairytale – what sort of loving father would let his daughter sacrifice herself for him? But while Brett’s version still includes this troublesome opening, the artwork makes it special. An observant child will notice the paintings shown on the castle hallway walls reveal what the animal servants used to look like back when they were human.

Town Mouse · Country Mouse (1994) When a pair of country mice switch places with two city mice, they both learn that there’s no place like home. An added element to this version: a city cat and a country owl both intent on getting dinner.

Gingerbread baby (1997) While the title character is full of sass, this is a kinder, gentler twist on the classic Gingerbread Man tale.

The 3 little Dassies (2010) Brett has taken The Three Little Pigs to Africa, swapping in dassies (gopher-like creatures) as the architects, and an eagle as the windbag. It’s a little scarier than its source material because the eagle actually catches the first two dassies, But never fear – in the picture borders we can watch as they are rescued by a friendly lizard even as the eagle makes his unsuccessful attempt at Dassie #3.

THE REST OF THE BEST

Among this potpourri are original stories from Jan Brett, as well as folktales from other countries.

Annie and the Wild animals (1985) When a little girl’s pet cat goes missing, she tries to find a new pet from among the wild animals in the forest. What she discovers is that none of them are a good fit. Fortunately, her cat comes back...and she brings some surprises with her.

Fritz and the beautiful horses (1987) A scruffy pony wishes that someone would ride him but all anyone does is laugh at how he looks. But when the town’s bridge breaks, the sure-footed Fritz is able to do something the beautiful horses won’t – he can bring the town’s children through the river back to their parents. Hurray for Fritz!

Berlioz the Bear (1991) A bear and his band of musicians are stuck on their way to the gala – their donkey won’t budge. Can the rooster, cat, goat, or ox get him to move? No, but children will enjoy seeing how something much smaller can change the stubborn beast’s mind!

Daisy comes home (2002) Set in China, this is the tale of a quiet meek chicken who gets picked on by other chickens. But on an unexpected journey, she has to fight a monkey, a dog, and more, and her courage helps her stand up to the chicken bullies when she gets back home. 

Honey.. honey... Lion! (2005) The honeyguide bird and honey badger normally work together, with the little bird showing the badger where to find honey, and the badger breaking things open so they can both feast. But one day, when honey badger decides not to share, honeyguide knows exactly how to teach him a lesson.

The Turnip (2015) Based on an old Russian folktale, the badger family can’t pull their giant turnip out of the ground, no matter how much help they get. But when a rooster tries it on his own, and, unnoticed to all, he gets some help from below - bears pushing the turnip up out of their den – the turnip finally comes out.

TAKE IT OR LEAVE IT

Armadillo Rodeo A near-sighted armadillo befriends a pair of red cowboy boots and follows wherever their owner takes them. It’s fine, but just not as interesting as Brett’s best. 

Hedgie Blasts Off Hedgie goes to space to unplug a planet that shoots sparkles, much to the alien tourists’ delight. There’s nothing all that wrong with it (aside maybe from the aliens, because aliens don’t actually exist… but, of course, talking animals don’t either). However, its simpler format (no border pictures) and science fiction elements make it different and just not as enjoyable as Brett’s usual fare.

Gingerbread Friends In this sequel to Gingerbread Baby, the baby goes on a journey in search of friends only to find out that other baked goods can’t talk or dance. But when he returns home to find that his friend has baked him a whole bunch of gingerbread friends. Kids will probably appreciate this sequel, but parents will find it less creative than the first.

Mossy A unique turtle – she has a mossy garden growing on her back – is put on display in a museum. But Mossy pines to be back with the new friend (and budding romantic partner?) Scooty. To help the lonely turtle, the museum director releases her back into the wild. This is a gorgeous book, but its message about creature care is in line with environmentalism’s general “hands off” approach which stands in opposition to the “hands on” role God has assigned us as stewards. While this will go over kids’ heads I’m noting it because Brett is pointedly preaching here – there is a message to this book – and she’s directing that point to young impressionable readers. While I’d have no problem reading this with my children, it is one I would want to read with them. I’d tell them that, yes, it is important to address Mossy’s loneliness, but returning her to Nature wasn’t the only option – Scooty could also have been brought indoors.

Cinders, a chicken Cinderella This is both a bizarre but enjoyable take on Cinderella, with chickens playing the principal parts. The only downside to this book is from a school library perspective: it has a double-page foldout in the middle, that’ll quickly get crumpled up.

The Tale of the Tiger Slippers Tiger tries to throw out his old raggedy shoes that served him well as he worked his way to wealth, but no matter what he tries, they end up coming back. The story doesn’t have the usual Jan Brett spark, and because the tigers are dressed as people their clothing doesn’t allow Brett’s art to capture the real beauty of these animals.

DON’T BOTHER

Of the twelve books listed below, 8 have Christmas in the title, one is about Easter, and the other about Noah’s Ark. The problem here is not so much with anything in the individual titles but in what’s missing from all of them: God. His complete absence is so conspicuous it’s even noticeable to unbelievers – Publisher’s Weekly, in their review of On Noah’s Ark, noted how Brett:

"omits the biblical framework…. There's no mention of God or his relationship to Noah, nor any reason given for the Flood.”

If you read one of her Christmas books God’s absence won’t be as conspicuous since many a Christmas story skips over the real reason for the season, so that she does to doesn’t seem so glaring. But when an author writes eight books about Christmas and Christ never comes up, we have to wonder, what’s going on? In The Twelve Days of Christmas, Brett follows the song with “A Brief History” of the Twelve Days. She writes that:

“The Twelve Days of Christmas are the days linking Christmas on December 25 and the Epiphany on January 6, when the three Magi offered the first Christmas presents – gold, frankincense, and myrrh.”

Gifts to Who? The Magi get a nod, but Jesus is still ignored? Individually, Brett’s Christmas books are simply fluffy fun, but collectively they are a studious avoidance of any mention of the God who became Man. So, why bother with them?
  • Christmas Trolls – Young girl teaches trolls that Christmas is about generosity.
  • The Easter Egg – An Easter Rabbit becomes the focus of the season.
  • On Noah’s ark - The boat itself is far smaller than the Bible describes and, contrary to Scripture, it says the mountaintops were not covered.
  • The Wild Christmas Reindeer – Elf learns that reindeer respond better to kindness than bullying.
  • Gingerbread Christmas - The Gingerbread baby and his band celebrate Christmas… with no mention of Christ.
  • The night before Christmas - The classic poem, with Jan Brett’s art.
  • The Twelve Days of Christmas - Brett notes that though the song is “named for this religious holiday” it “is actually quite pagan in tone.”
  • The Animal’s Santa – A rabbit discovers that Santa is “truly, truly true.” Sigh.
  • Home for Christmas - A young troll eventually learns there is no place like home. The Christmas in the title has no relevance in the story.
  • Who’s that knocking on Christmas Eve? – A boy and his giant ice bear scare trolls away from a Christmas feast.
Two others also worth giving a miss:
  • Comet’s nine lives - On an island where dogs are people, but cats are just cats, we follow along as a cat (rather gently) dies eight times.
  • The first dog – A cave boy turns a helpful wolf into his pet and names him “dog.” There’s a touch of evolution here in her presumption that this occurred 12,000-55,000 years ago.

CONCLUSION

If your kids are into picture books, then they’ll love Jan Brett – it’s as simple as that. Her detailed full-page illustrations are genius, wonderfully capturing the beauty of the many different animals she’s featured. There’s no one better.

You can watch below as Jan Brett reads her book "The Mitten."

Monday, June 21, 2021

Devoured by Cannabis

Weed, liberty, and legalization
by Douglas Wilson
2020 / 99 pages

Why shouldn’t Christians smoke marijuana? The go-to answer to that question used to be: because it is illegal. But with its legalization in Canada and many US states, that argument is increasingly irrelevant.

But are there any other reasons not to inhale? In this slim volume, Douglas Wilson says yes, arguing that it is a sin, and despite what’s happening in jurisdictions all over, it is the sort of sin that should also be a crime.

Intoxication is out

So why is it a sin? Wilson points to God’s prohibition against intoxication. While alcohol can also cause intoxication, he notes the Bible also spells out five legitimate uses including:
  • sacramental
  • medicinal
  • aesthetic
  • quenching thirst
  • a celebratory, gladdening the heart, function.
It is this last one that is sometimes pointed to as a legitimate usage for marijuana, but in answer to that argument, Wilson notes that God’s condemnation of drunkenness and His call for self-control puts constraints on what sort of celebrations we should have. “True celebration is discipline, accompanied by hard work, training, and fruition of joy” while the use of marijuana “is a celebratory slide downward…”

His point is that alcohol goes well with a been-cooking-all-day-holiday-feast, with one wine pairing “well with the beef, and another chosen because it complements the pasta.” Meanwhile, “marijuana goes well with Oreos and mustard.” The one can be a part of a God-glorifying family gathering, the other simply a lead-in to letting loose. Thus “the only possible lawful use for marijuana is the medicinal, [but] the use to which everyone puts marijuana is the one that is denied to alcohol,” i.e. intoxication.

Should it be a crime?

Wilson also makes the argument that marijuana usage is not simply a sin, but a crime, and notes that’s a departure from the more hands-off stance he once leaned toward. Why the change? While acknowledging not all sins should be crimes – we wouldn’t want the government trying to police the 10th commandment – Wilson notes that in a finger-in-every-pot State such that we have, whatever isn’t criminalized is all too often then encouraged and tax-subsidized. And it isn’t hard to see how that would happen with marijuana usage. Our welfare state will have the government picking up the pieces, doling out tax dollars. That might be money for medical treatments dealing with increased cases of psychosis. Or it might be increased unemployment and welfare payouts that will be needed for the addicted.

Another cost will come to employers. The way legalization has proceeded, it as if it’s been some sort of neutral act, granting the pot-user a freedom at no cost to anyone else. If that were so, Wilson notes, then:

“…the liberty to smoke pot and the liberty to fire a pothead should be the same liberty. Otherwise, we are granting liberty to the privilege and no liberty at all to the responsibility.…[But] the way the push for legal pot is happening now, the pressure is on us to increase the liberty of the irresponsible while simultaneously decreasing the liberty of the responsible ones.”

Government will be stuck with the cost, as will employers, who will not be allowed to fire someone for using what will now be a perfectly legal substance.

Wilson is not arguing so much that marijuana must always and in all circumstances be criminalized, but more that presented with a choice of the State either criminalizing usage or encouraging it, then we should choose the former. But are those really the only realistic options? Can’t the State take a neutral stance, neither against, but also not for? Well, that latest bit of evidence on that front is Washington State’s “Joint for Jabs” where the government is using the promise of a free joint to promote Covid vaccination. It really does seem that if they aren’t against it, then they will be pushing it.

So what then is to be done? Wilson is writing for the US, where some states have legalized it and others have not, and there he’s hoping it might still be possible, if not to maintain an outright “red,” to at least run with a “yellow” rather than a “green.” Where it is completely legal, like Canada, the hope would be that at least the Church can recognize what should be – that it is a sin, even if it isn’t a crime. Unconfused on that point, God’s people can minimize our own addictions, and, to help others, make a push for restrictions, particularly for teenage and young adult usage.

Sinners need their Savior

The book concludes with a Gospel appeal, in which Wilson reminds us that it is only when our country turns back to God that we will be able to turn away from such addictions. But he is quick to point out that while our addictions should have our country desperate for God, we don’t turn to Christ simply to right ourselves or our country.

“If we treat Christ as the means to an end (freedom from drugs, say), then we are not coming to Him as Christ. He is a Savior, not a self-help specialist. We come to the Giver for who He is and not for the gifts that He might give. At the same time, He is the Giver of gifts (Eph. 4:8).”

Our culture doesn’t just need to be freed from addiction – a sober pagan is still going to hell. What the Church can direct people to is not simply freedom from drugs, but freedom in Christ. In Him, we are free to enjoy our God and Maker, and we are free to live to His glory. That will also be a freedom from addiction, but that is the fruit that comes from turning to God. What Wilson is reminding us of here is the need to point others to the Tree of Life, and not simply its fruit.

Conclusion

The value of Wilson’s book is, first and foremost, the section on whether marijuana usage should be a sin. The clarity on offer here could be a great help for our teens and young adults when (not if) they are pressured into trying it. For parents who think that won’t happen, just remember back to the parties you either attended or heard about where all the attendees were church-goers, but where underage drinking was prevalent nonetheless. So let’s not be naive about whether our children are going to be offered marijuana at their own parties today. Dad, mom, Wilson’s book is a quick, insightful discussion that would make for a great read for you to tackle along with your teen – it’s a tool here for you to use.

Monday, June 14, 2021

Passion and Purity


 Learning to Bring Your Love Life  Under Christ's Control

by Elisabeth Elliot (1926-2015)
191 pages / originally published 1984

We have reviewed Elisabeth Elliot's books before in this blog. Hers was indeed a life consciously dedicated to God in Christ - including her "love life." That's what makes this book so helpful, as Elliot examines what it means to live as the bride of Christ, even while seeking a man or woman to live your life with in marriage in the Lord.

Elliot's book is a fairly easy read, because, like a good novel, her true-life story is an example of how to "Bring Your Love Life Under Christ's Control," rather than a textbook. She takes us through her budding romance with Jim Elliot, showing us what made him admirable to her in his Christian commitment and maturity (something that makes this book also suitable for guys to read). As well, she shows the difficulties inherent in waiting for God to make his will for their relationship, as Jim goes through his training to become a missionary with the commitment that he will not proceed further in his relationship with Elisabeth until he knows where and when he is serving as a missionary and how she will fit into that work.

In contrast to our culture's attitude to romantic love - the belief that it is just one more way to bring us ultimate fulfilment - Elliot insists that we must yield ourselves to Christ before and above anyone or anything else. She calls our culture's obsession with either romantic love or single self-fulfilment "The Serpent's Reasoning" - the promise of the snake to Adam and Eve in Eden.

Instead of seeking our fulfilment in either ourselves or others, we need to seek God, and Elliot reminds us of what she needed to remind herself in her relationship with God:

  • God is with us in our struggles with sexual temptation;
  • sometimes we may simply have to wait for God to make His will clear, and that waiting makes the final result sweeter;
  • God's will for us may be life as a single person;
  • suffering frustration by waiting to get married at the right time is good for us, because God exalts us by humbling us first; and
  • nothing shall separate us from God's love in Christ (not even frustration in romance).
I have only two cautions:
  • The foreword is written by Joshua Harris, who has also written on this subject, but has since renounced Christ.
  • Elliot states that while submision is God's command for wives, that does not give husbands the right to "demand obedience," for they are to use their authority in a Christlike way. She stresses the sacrificial nature of Christ's love for His bride - true enough - but then extends that description to say that He does not impose His will. It is not her main point, but this version of the idea that God is a gentleman misses the fact that as a Father, He is willing to "impose His will" on His dangerously straying children.

If you want to understand better the struggle between passion and purity, you can purchase Elliot's book here, or here in Canada.