Monday, August 14, 2017

Why We Pray

by William Philip
109 pages / 2015

This book, written with humour, common sense, and Biblical wisdom, is a brief, easy-to-read response to questions that many of us may have: Does prayer intimidate you rather than refresh you? Do you wonder whether your heart is really in it?

William Philip, a Scottish minister who used to be a cardiologist, wanted to continue to deal with "matters of the heart" in this book. Rather than lecturing us on how important it is to pray more, he explains how prayer is a response to who God is. Philip uses examples from politics, sports, and his own life to clarify the four Biblical reasons why we may and must pray. As well, thoughtful questions at the end of each chapter invite us to ponder just how our own relationship with God is reflected in prayer.

We may pray, first, because God is a speaking God. He spoke creation into being and shaped it by his word, so creation "speaks" back visibly by displaying His power (see Psalm 19:1-6). God wanted more from human beings, though, because He made us capable of responding audibly. When we cut off the conversation through the sin of Adam and Eve (including hiding from God), He restored the relationship through Jesus Christ. Real prayer is responding in faith to God's call in Jesus Christ.

The second reason we pray is because we are "sons of God" (even the "daughters"!). Philip says that the reason we are called sons of God is because we, like sons in the ancient world, have an inheritance. We can pray to our (adoptive) Father in heaven because of the work of God's (natural!) Son, Jesus Christ. Because Jesus Christ was (and is) such a faithful Son, God gladly accepts us as His children - so we have the right to appear before Him. Like any loving father (only much more so!), God wants to hear His children speak to (and with) Him.

It is because, in the third place, God is sovereign that our prayer is so meaningful - though some do not necessarily see it. If God is so great, and is working out His infinite plan, some ask, then why pray at all? Philip compares our part in God's plan to being on an unbeatable sports team. Would any of us quit simply because we are so sure that the team is going to win? In His infinite power, God is not only a willing father, but also able to grant whatever we ask that is within His will.

Finally, God is the Spirit who dwells within us, and this makes sense of the requirement that we ask only what is within His will. The presence of the indwelling Spirit makes prayer into the conversation that God intended to have with us before the fall into sin. This gives us both hope and a significant responsibility. God wants us to pray for whatever we think we need, but He also speaks to us by His Word and Spirit, so that as we pray, our Biblically informed consciences enable us in time to see what His will is, and in the meantime to ask that He grant us only what is according to His will. In other words, as Philip tells us, prayer is to "think God's thoughts after Him."

If you think that William Philip's book can make  clear why we pray to our speaking, Fatherly, sovereign, indwelling God, you can get the book at here and here.

(If you want to know about another book that makes clear how prayer is an expression of God's relationship with His children, read this review.)

Friday, July 14, 2017

The Poetic Wonder of Isaac Watts

by Douglas Bond
163 pages / 2013

Titles can be dangerous things. The title of this book is appropriate, but perhaps misleading at first glance.

When I first read the title, I had the impression that the author was writing a tribute to Isaac Watts - lost in wonder at Watts' poetic skill. In one sense, that is true. Douglas Bond says in the book and in the video embedded below that Watts is personal for him. Watts' "When I Survey the Wondrous Cross" helped Bond recognize that:
Love so amazing, so divine,
Demands my soul, my life, my all.
However, it is also this very hymn that makes clear the more significant meaning of the title. Bond contrasts Watts' hymns with the often mediocre worship music of our present culture. Bond gives two reasons that Watts' hymns are superior:
  • they are better poetry, and
  • they evoke Biblically based and Christ-centered wonder.
According to, Charles Wesley reportedly said that he would have given up all his other hymns to have written "When I Survey the Wondrous Cross." Bond relates in both the video and the book how Watts demonstrated that skill at an early age, to both the irritation of his father and the skeptical amazement of his mother.

Watts, however, was more than just a great poet. He was a humble servant of his Savior. The words "wondrous cross" demonstrate the preoccupation of his life and writing: to bring glory to God in Christ by demonstrating and evoking our wonder at His sacrificial love for us. As for his life, Watts devoted himself to the moral and religious growth of the children put in his charge as a tutor, and to the same end for children in general by writing hymns suitable for children, but just as theologically solid as his hymns for adults. His love for God was even expressed through his poetry written after the one woman he proposed to turned him down.

While Watts' life revealed his love for Christ, how about his poetry? One reason that Watts is more successful in evoking that wonder at Christ's life and suffering is that his hymns were based either on specific New Testament passages, or on the Psalms - but as seen through New Testament revelation. Bond gives many examples, of which one is in the Canadian Reformed Churches' Book of Praise, and the other is sung perhaps more widely than any other Christmas carol.

As for the former, Bond reveals how "Give to Our God Immortal Praise" is a beautifully updated New Testament version of Psalm 136, while the classic Christmas carol "Joy to the World" demonstrates the advent of Christ as the fulfillment of Psalm 98, especially of Psalm 98:2 -
The Lord has made known his salvation;
he has revealed his righteousness in the sight of the nations.
Bond makes a persuasive case that Watts, rather than tampering with the meaning of Scripture, was applying the same redemptive-historical method in his poetry as he did in his preaching, and so, in his poetic wonder at God's sovereign work in Christ (and through the Spirit), brought even one of his critics admit that with Watts, "Calvinism catches fire."

If you are beginning to sense and (I hope) share The Poetic Wonder of Isaac Watts, you can buy it at here and here

And if you're not quite convinced, check out the video below, where Douglas Bond summarizes the message of his book.

Thursday, July 6, 2017

The girl who never made mistakes

by Mark Pett and Gary Rubinstein
illustrated by Mark Pett
30 pages / 2011

Beatrice, "The Girl Who Never Makes Mistakes," doesn't want to go skating with her friends, because she's worried she would slip and fall. She was once confident – she's good at just about everything after all – but an "almost mistake" has her worried that she's going to mess up. And that ruins all the fun for her...until she decides to just laugh at her big mistake.

This is a wonderful book for any family with a perfectionist. If you have a son or daughter who can't stand making mistakes, then you know the sorts of troubles they can cause themselves. As they craft their latest work of art, a stray crayon mark can leave them crying, and insisting that now they have to start all over. The self-induced pressure can mount to the point that they don't even enjoy coloring (or whatever the activity might be) anymore. And they want try new things because they're afraid they'll be bad at them (which, of course, they will be, because to get good generally involves first being bad).

For them, Mark Pett provides this gift - a mirror they can look into to spot their real flaw. And for parents it can serve as a short of "shorthand" – I know we've explained in the past to our perfectionist that she's ruining her own fun, but there's nothing like a story to make things clear to a child. And now, when she starts acting that way again, we can ask her whether she's pulling a "Beatrice."

Oh, and I should add, the bright bold pictures, and funny storyline make this an enjoyable read for the non-perfectionist as well.

You can pick it up at here, and here.

Wednesday, June 14, 2017

Pierced by the Word

by John Piper
144 pages / 2003

I know my brother likes at least one "chapter" from this book, since it was included on pages 36-37 of the Jan/Feb 2017 issue of Reformed Perspective magazine. As editor, he knew a really good thing when he saw it.

Why is this book really good? Because it so well works out, in bite-size pieces (literally for me - I've been reading one each day while eating breakfast) what it means to live for the glory of God, what it means to be pierced by the Word.

Reformed Christians can have just as much trouble with this as other Christians – trying to be good for the following wrong reasons: to gain God's favor, out of a sense of mere duty, out of habit or social pressure. Good preachers keep reminding us that we love because He loved us first, and that believers delight to do God's law.

John Piper's meditations get the same earnest urgency on paper that preachers do off the pulpit. On topics as varied as "How to Drink Orange Juice to the Glory of God" and the gritty but necessary "It Is Never Right to Be Angry with God," Piper shows life in Christ as a great and growing adventure.

A couple cautions: Some of the glimpses into Piper's own personal or family devotional practices are worthy of consideration, but not necessarily of strict imitation. As well, these meditations in particular are not quite what I was expecting when I started the book. Don't assume that these can take the place of  Bible reading in your devotional time with the Lord. (Piper would probably agree!)

Aside from that warning, this is a book worth reading on your own, and worth passing on to anyone who's struggling to get beyond a vague sense that "Christians aren't perfect, just forgiven." This book will help us see that while we aren't perfect, we should desperately yearn to be perfect, as our heavenly Father is perfect - to His glory. If you long to be pierced by the Word in that way, you can find it at or

Monday, May 29, 2017

Akimbo and the Lions

by Alexander McCall Smith
1992 / 66 pages

Alexander McCall Smith is best known as the author of the The No. 1 Ladies' Detective Agency but it turns out he's written a number of children's books as well. And they are good. Really good!

Akimbo is a boy who has access to all the coolest animals in Africa – his dad is chief ranger in charge of a wild game reserve, which means that from one book to the next Akimbo is having adventures with snakes and baboons and elephants and crocodiles, oh my!

In Akimbo and the Lions he accompanies his father to trap a lion harassing a small village. But things don't go as planned – instead they trap a cub and scare the momma away. That means someone needs to take care of this wee little lion, and Akimbo convinces his dad that he is just the boy for the job!

McCall does a wonderful job of balancing the tension in the book. There were moments where my 5 and 7-year-old were covering their mouths (and sometimes their eyes) but these moments didn't last too long.

This is just a good old fashioned adventure, perfect for their age group. It is short – a book that can be read in an hour – exciting, sometimes sweet, with gentle humor along the way too. And in this first story, there is absolutely nothing to object to – Akimbo doesn't talk back to his parents, or teacher. No sex, no language, no weird philosophies.

The only downside would be God's absence. In an adventure where God's creation has such a big role, it would be only natural to give God his credit for these wonderful creatures. But it seems that Akimbo and his parents are not Christians. And if I was going to add one other nitpick I'll also say this is not the sort of children's book that works equally well as an adult book (this is no Narnia, for example). The story is too simple and predictable for u older folk. I only mention that because, since this is by a well known, and well-loved adult-fiction author, that might raise some expectations. But while these are very good kid's books, they are kid's books.

There are five in all, in this order:
  1. Akimbo and the Lions
  2. Akimbo and the Crocodile Man
  3. Akimbo and the Elephants
  4. Akimbo and the Snakes
  5. Akimbo and the Baboons
The others

In addition to Akimbo and the Lions we've now read three others in the series.

Akimbo and the Crocodile Man was a bit scarier as there is an actual crocodile attack. It all turns out fine in the end, but that extra bit of tension means I was glad we did read things in order, starting with Lions before Crocodile Man – that order meant even in Crocodile Man's scariest bit, my girls understood that this sort of book was going to have a happy ending.

Akimbo and the Elephants had Akimbo going behind his dad's back to stop ivory (which comes from elephant tusks) poachers. He has good intentions, but lies a number of times, and even steals some ivory to serve as bait for the poachers. We had to explain to the girls that Akimbo was doing something downright dumb here - that he should be talking his plan over with his dad. So while we enjoyed reading it together, I would have some reservations about my children reading this by themselves.

In Akimbo and the Baboons a "baboon lady" comes for a visit. This is a visiting scientist who has come to study that baboons, and Akimbo and his cousin Kosi get jobs as her assistants. The author believes in evolution, and while that only comes out clearly in a section in the back – "Brilliant baboon facts" where McCall notes baboons are not in the same genetic family as human beings – the scientist, Jen, notes a few times in the story, how the baboons are "a lot like us" or "just like us." True, in some ways, but when we read between the lines here, we can see this is about being similar in an evolutionary sense. I'm making too much of this – my kids didn't even notice – but always want to share the problematic bits of a book, so that no-one will buy the book unaware.

So if I was getting these for a school library, I would get the first two – two very enthusiastic thumbs up! – but maybe give the third a miss, and the fifth a note in the front.

What's the ideal age range? I'd think kids in Grades One and Two are sure to enjoy them.

Akimbo and the Lions is available at and

Monday, May 22, 2017

Cat Tale

by Michael Hall
40 pages / 2012

This is just such a clever and fun book to read out loud. The front cover gives a good clue as to what this is going to be about - three cats, their tails swaying, but the title refers to another sort of tale. Yes, this is all about homonyms - words that sounds alike, but have different meanings.

Every page features a homonym or two. So, for example, at one point the cats have used a box to hide from bees, and then on the next page the cats are doing "...their best to box some fleas."

On and on it goes, with flea then becoming flee:
They flee a steer.
Of course, sometimes homonyms have the same spelling, so on the next page it is still steer, but a different sort:
They steer a plane.
It took my girls, all seven and under, the first reading to figure out what was going on - it was all a bit mysterious to them as to what the joke was. But that was, in part, because I was still figuring it out, so I wasn't reading it with the proper emphasis - I should have been giving a little extra oomph to each homonym as they appeared.

But that delay wasn't frustrating for them; it is a fun, colorful book with attractive pictures, so that was enough to keep them intrigued during the first go-through. And on second reading, when I explained the joke to my youngest (the seven-year-old was starting to catch on) they just loved it. This is the perfect sort of joke for this age group - simple enough for them to get it, but clever enough for them to spend a lot of fun time exploring how it works from page to page.

So great fun for all my girls from three to seven. And that's probably the proper age range for it - any younger and they won't understand, and any older and the picture style would make this seem too childish (even if 40-year-old me still enjoyed the humor). This would be a fun book for the home, but make an absolutely fantastic resource for a Grade One classroom.

You can pick it up at here, and here (and if you do use these links to make a purchase, Amazon will send us a small tip, at no cost to you).

Sunday, May 14, 2017

When I Don't Desire God: How to Fight for Joy

by John Piper
268 pages / 2004

Both my fellow blogger and I have reviewed several really good reads from John Piper (and his son), but for struggling Christians, this is perhaps his best read yet.

Behind this book is the idea of Christian Hedonism. At first glance this may look like a contradiction in terms, but Piper summarizes it as the understanding that God is most glorified when we are most satisfied in Him. We are intended to, as the Westminster Catechism puts it, "glorify God and enjoy Him forever." Piper makes it clear that the Bible commands us to take joy in God.

But how can God command a feeling? And how can we change our feelings? The answer is that God Himself gives us what He commands. Even before we feel joy, the Spirit gives true believers in Christ the desire for that true joy.

We know that God also uses both methods and means to work in our hearts, after he enables us to recognize the weakness or even absence of that joy in our relationship with Him. Piper shows us those methods and means, so that we can "work out [our] own salvation, ...for it is God who works in us.."

What are the methods? They involve the following:
  • fighting for joy at the same time as we depend entirely on God for the ability to fight;
  • learning to see the glory of God through enlightened eyes and ears; and
  • seeking consciences cleansed by our justification in Christ.
The means should be familiar to Christians, but Piper's discussion of those means shows us both their value and the most effective ways to use the means of
  • God's word, the Bible (including proper Scriptural meditation, memorization, and making its meaning clear for our lives);
  • prayer (without ceasing, focusing on the Giver rather than His gifts, praying our I.O.U.S.); and
  • God's whole creation (using our physical senses to see the glory of God).
What is true Scriptural meditation? What does the formula I.O.U.S. mean, and how does it deepen both our prayer and our reading of God's word? How can we "use" the world properly rather than being tempted by it? You'll need to read the book to find out!

A final question: What if all these means seem fruitless? Piper shows us how to hold on when the darkness persists, when we still live with spiritual depression, and encourages us by showing us the power of a renewed focus on Christ's saving work, as well as how depressed believers in church history have either found relief for their depression or have become a source of relief for others.

If you believe that John Piper's book will help you when you don't desire God, you can get it at here, and at here.

Sunday, May 7, 2017

The Adventures of Lancelot the Great

by Gerald Morris
illustrations by Aaron Renier
92 pages / 2008

I've read some Gerald Morris in the past - this pastor is quite famous for the Arthurian stories he's written for teens – but I had no idea he could be so funny.

Morris is once again writing on King Arthur and his court, but these book are meant for younger crowds, maybe Grade 2 and up (though if daddy reads it, even kids as young as 5 will probably enjoy it). And to play to this younger audience Morris has crafted some fantastic, chapter-long jokes.

Maybe the best way to review it would be to share one of the jokes. The very first has to do with Sir Lancelot's wish to join the Round Table. He wants to be one of King Arthur's knights because, "They have the bravest hearts, the noblest souls and the shiniest armor in all the world." Lancelot, at least in the early going, is a little obsessed with his appearance and Morris has great fun with this. On his journey to Camelot, to introduce himself to the King, Lancelot gets caught in a rainstorm, and his armor ends up getting "splashed all over with dirty spots."
When at last the rain stopped, Sir Lancelot turned his attention to his spattered appearance. Moving his lance to his left arm, he drew a towel from his saddlebags and began scrubbing at his armored legs. Soon he was absorbed in the task, paying no attention to where his horse was taking him. 
Looking up, Lancelot sees a knight bearing down on him, and thinking him one of those roving evil knights and "having no time to shift his lance to his right arm...he met the knights charge left-handed, popping his attacker very neatly from his saddle."

Right after, another knight attacks him, which is getting Lancelot quite annoyed, as it is interfering with his cleaning efforts. But he quickly dispatches that knight too. And then another attacks! This happens 16 times to Lancelot's dismay, and after the 16th knight was dispatched, Lancelot hears clapping.

It turns out he had wandered into a tournament unawares, and won it quite unintentionally, while using his lance left-handed. Then when he finds out the King himself is the host of the tournament and wants the noble knight to join the Round Table, Lancelot is distraught. Why?
"Look at me! I'm all covered with mud! And I did want to make a favorable first impression!"
The rest of the book is more of the same – my girls were laughing out loud, and I was having a great time too.

Wizards, and sorcerers, and magicians, oh my!

I have no real cautions to offer for this book. The most juvenile humor in the book is when Sir Lancelot gets shot in the behind with an arrow. That gets some good laughs from the kids, but doesn't get anywhere near the realm of potty humor.

I will say I was a little surprised when one knight ended up dying (after eating a poisonous pear) because Death doesn't make an appearance in most kids books. But it isn't a big part of the story and didn't seem to shock my girls.

So the only real reservation I have has nothing to do with this book, but rather others in the series. Morris has written 4 books in all in this The Knights' Tales series, and in the other three (not this one though) magic and sorcerers make appearances.

That should really be expected in an Authurian story; magic is a big part of the original after all. But in the Bible God condemns sorcery, so when a positive portrayal of it pops up in fiction, that should give us pause.

In Book 2, Sir Givret the Short, the only magical reference is where the magic is clearly and admittedly fake - Givret pretends to be a sorcerer to scare an evil knight (Givret is short, but he knows how to use his brains). So no reason to be concerned here.

And in Book 4, Sir Balin the Ill Fated, a seer pronounces doom and gloom, though by book's end it seems that she was, most likely, a fraud. The problem is, kids might not get that. There is also a wicked invisible knight who can use magic to turn himself invisible - I don't have much of a problem with that, as the wicked do indeed try to make use of magic. My concern is about when magic use – which God condemns – is portrayed positively.

That's what happens in Book 3, Sir Gawain the True, where a friendly sorcerer befriends Sir Gawain. Friendly sorcerer? Now, the sorcerer is not Morris's creation – he is a part of the original Arthurian legends – and that seems a factor to consider but this is the one book in this set I might not check out of the library again.

I have to admit as to not knowing quite what to think – good sorcerers are a lie, so should we be encouraging our kids to read books where this lie is furthered? And at the same time, Arthurian stories have history to them, and it strikes me that this is a lot like learning about Greek gods – they can do "magic" too – but knowing about them is simply a part of being educated.

Of course there is a big difference between reading about something for educational reasons and reading the same things simply for entertainment. We can tolerate some things for educational reasons – for example, news reports that might have graphic violence – that we would have reason to avoid when it comes to entertainment. So it would seem positive portrayals of sorcerers are more problematic in entertainment than they would be in strictly educational settings.

What do you think? Anyone have some thoughts to contribute?


Magic concerns aren't relevant in Sir Lancelot the Great so I recommend it unreservedly. It was one of my favorite books this past year because of how much it made our girls laugh.

While magic makes a minor appearance in Books 2 and 4 I would also recommend them because this is magic of either the fake kind, or the magic use is done by villains.

The only one I would not recommend is book 3, Sir Gawain the True. Or, at least, I won't be recommending it until I have a better understanding of proper and improper use of magic in literature.

You can pick up a copy of Sir Lancelot the Great at here and here. 

Saturday, April 29, 2017

The Tuttle Twins and the Food Truck Fiasco

by Connor Boyack
58 pages / 2016

I've been trying to find ways to help my children see through the good-intentioned but ultimately disastrous view that the government should run the economy. So I was very happy to discover author Connor Boyack.

Boyack has written five "Tuttle Twin" picture books, in which the young heroes are 9 year old Ethan and Emily Tuttle. There is a moral to each of these stories, and it is always highlights a different government-caused economic problem.

The best of the bunch

So, for example, in my and my daughters' favorite of the bunch, The Food Truck Fiasco, the Tuttle twins find out their friend Amy is going to have to sell her food truck because government regulations are making it too expensive for her to stay in business. It turns out that the owner of Bob's Big BBQ – a bricks and mortar-type restaurant – is good friends with the mayor, and he encouraged the mayor to pass a law which banned food trucks from operating within 2,000 feet of a restaurant.

The twins learn a lesson in what "protectionism" is – this is when businesses lobby the government to pass regulations and restrictions that hamper and hurt their competitors. They use the government to stop competition. And, as the twins learn, that means customers are left with fewer, and often only the more expensive, choices.

When they hear about Amy's problem, the twins then organize a political rally and, eventually, embarrass the city council into changing the law. That means Amy will be able to still make a living with her food truck business. Hooray!

Now, you might think this sort of an educational book would be rather boring, but Boyack has done really good work here. The illustrations are bright and eye-catching, and by making the heroes a couple of kids the author inspired my own girls – five and seven – to ask how they can help people too.

They've also asked for me to read The Food Truck Fiasco repeatedly, which I have to admit was a surprise to me. I liked the book, but more for its educational aspect. They seem to like it for the story, and perhaps because it is just so different from anything else they are reading.


I do have a caution to share. To fight city hall, the twins – with parental help – organize a rally that is just across the street from Bob's Big BBQ. The rally includes a half dozen food trucks. Which means they are breaking the new las. Is civil disobedience warranted here? I don't think so. We can't just disobey any law we don't like; we can only do that when the law requires us to violate God's law. And at the same time, this is a very civil form of civil disobedience. I talked about it with my daughters and noted that if the food truck owners had been fined, then they should not fight the fine, but pay it – they broke the law and did not have to, so they should accept the consequences.

The bigger caution I would have is with another book in this series. While the author is either Mormon or Christian (it's clear he is operating from some sort of Judeo-Christian perspective) it's clear he is also a libertarian. Now, libertarians and Christians can get along quite nicely, and on many issues, because we both agree that government shouldn't try to be God. Thus we both believe in some form of smaller government. But in The Tuttle Twins Learn About The Law Boyack's libertarian perspective comes out in a way that conflicts with a solid Christian perspective. In The Law children are left with the impression that governments gain their authority from people, and not God. And from that assumption the author argues that governments should only be able to do what people are able to do. So, just as it would be wrong for a person to forcibly take money from you, the same should be true of government. Children will be left thinking that taxation is theft, and that simply isn't so – God has empowered governments to do some things which individuals must not do, and taxation is one of them (Luke 20:25, 1 Peter 2:13-14). There are some good points made in this same book, but because it is aimed at children, I think it a bit much to expect them to sift out the good from the bad, so I would not recommend this title.

Other titles

There are three other titles in the series that are worth recommending.

In The Tuttle Twins and the Miraculous Pencil, the twins and their class go on a field trip to a pencil factory where they learn "not a single person on the face of the earth knows how to make" a pencil. They learn that the eraser was made up of three ingredients, that had to come from three different countries. The wood for the pencil could only be harvested with the combined efforts of loggers, and all the workers involved in crafting chainsaws, trucks, rope and more that are involved in bring the wood to the mill. Then they look at what was involved in making the graphite "lead", and the yellow paint, and the metal ferrule at the end that holds the eraser - the class learns that countless people are involved in making a pencil, but each one of them only knows about how to make their own contribution.

The point here is that a managed economy - where all decisions come up from the top, by people who are supposed to understand the whole process - couldn't make even a simple pencil. How wonderful it is then, that we have a market where we can trade with one another, and we can divide up tasks, and no one has to know every bit of it. Boyack has based this story on a classic economic essay promoting the free market, by Leonard E. Read, called, I, Pencil. It isn't long and it is very good, so be sure to check it out!

In The Tuttle Twins and the Creature From Jekyll Island the twins learn from their grandfather about why money was first created, how it is useful, but also how the government can, through inflation, decrease everyone's wealth – when the government prints more and more money, our savings becomes worth less as prices go up. (Government currency manipulation is the "creature" mentioned in the title.)

Though this is intended for kids, it would be a great one for adults to read too, to understand how government currency manipulation can have an enormous impact on the economy. It would also help explain the interest in alternate currencies like Bitcoin – people are looking for a type of money that governments can't manipulate. While my 7-year-old daughter read this, and liked it, I don't know how much of the lesson she actually understood.

Finally, in The Tuttle Twins and the Road to Surfdom the twins learn that a new road has so changed the traffic patterns that businesses on the wharf at their favorite beach are now going out of business. Boyack is doing a homage to economists F.A Hayek's The Road to Serfdom (a five minute video "cartoon" summary of Hayek's book can be viewed here). The lesson here is that government actions have enormous unintended consequences, and while those actions might help some, they can devastate others. It is, in other words, an argument for greater government restraint - the government should do less, and allow people to handle their own affairs, because individuals forging agreements with one another will come to decisions that are mutually beneficial.


While the series can be enjoyed by children as young as 5, I think to fully understand the concepts readers will have to be in at least Grade 2. I also shared this with a high school teacher because I thought it could serve as a helpful very quick introduction to some of these concepts in the older grades too.

If I were to order the books by preference, it would look like this:
  1. The Food Truck Fiasco
  2. The Miraculous Pencil
  3. The Creature from Jekyll Island
  4. The Road to Surfdom
  5. The Law 
I think the first and second are really something special, the next two are good but not great (because their stories just aren't as interesting), and the last I don't recommend because the problem with it is too subtle for children to really understand or see through. 

Overall, this is a wonderful, inventive way to get your children thinking the right way about some important economic issues. You can find Food Truck Fiasco at here. It isn't currently available in Canada, but you can get Miraculous Pencil at here.

Friday, April 21, 2017

Wambu: The Chieftain's Son

by Piet Prins
182 pages / 1981

This is a book about cannibals – what more could any boy reader want?

Wambu is a young boy living in the deep jungles of New Guinea before the arrival of the white man. His tribe is a small one and hasn’t been able to eat any people for quite some time now so when Wambu and his father come across a strange girl wandering through their part of the forest their first inclination is to eat her. Fortunately they have second thoughts and instead adopt Sirja, the girl, into their family. The main thrust of the story starts here, since Sirja is a new Christian convert. Her Christianity is sharply contrasted with the village’s paganism.

Though Wambu likes listening to Sirja’s stories of Moses and Abraham and Jesus, he also likes going hunting with his father and learning about all the evil spirits in the forest. Sirja tell him that the white missionaries are wonderful, but the village’s witchdoctor insists that white men are evil spirits who have taken on flesh. Who is Wambu to believe?

When Wambu’s village is attacked by a rival headhunting tribe he escapes and goes for help…to the white man!

This is a fast paced book, with loads of interesting information about what it’s like to live in the jungle. Did you know that some people find caterpillars delicious? Or that they eat the insides of trees? Fascinating tidbits like this are thrown in throughout the book and make the story all the more compelling as we, the readers, are taken into the depths of a very foreign world.

The Chieftain’s Son’s only fault is that it doesn’t have a proper conclusion. It is the first of three books in the Wambu series and the story is incomplete without the other two books so when you buy the first you simply have to buy Wambu: In the Valley of Death, and Wambu: Journey to Manhood as well. (You’ll want to order them all at the same time, because once you start reading you won’t want to have to wait for the other books to arrive.) While I am going to try these with my girls in a few years, I would say they are most definitely "boy books." I'd suggest them for over ten, but add these are the type of books fathers would enjoy reading to their children – there is even enough action in them for Dad!

They are available from Inheritance Publications.

Friday, April 14, 2017

A Praying Life

by Paul E. Miller
277 pages / 2009

I used to think I prayed a lot. I knew plenty of brothers and sisters in Christ who didn't pray nearly enough, and as an elder, I counseled many to begin and end each day with the Lord.

I no longer think I pray enough. (Probably no-one does, this side of Christ's coming, since "prayer is the most important part of the thankfulness which God requires of us.")

Part of the reason that I realize (again) that I need to pray more is this book.

I have read other books on prayer that challenge us (in one way or another) to "name it and claim it," and heard many people warn against that approach by reminding us that God is sovereign, and that therefore we should simply seek to do God's will, and seek His strength to do it. Neither approach seemed to reflect the combination of confidence and submission with which Paul, the psalmists, and many other Biblical saints approached God.

What Miller urges us to remember is that we are coming to our Father, and that therefore our prayers, even our "bad" prayers, are precious to Him. This does not mean that we get to simply pour out our rebellion against God before His face, but it does mean that when we are frustrated, when we don't understand what God is up to, even when we want Him to change His plans... we tell Him.

And then, like dependent children, we listen; we wait; we let His word, His people's good counsel, His Spirit correct us, direct us, and tell us what we really need to ask for next. Miller gives many examples of specific, Biblically directed prayers that get more concrete than simply "Bring back those who are straying" or "Heal him if it is Your will." What I appreciated most was his honesty about the fact that, as other authors have also stressed, if we want God to answer our prayers for real change, the answer will almost certainly be harder on us than if we had just left everything alone.

Jesus Himself yielded to the will of His Father, and went through suffering to bring salvation, but He did pray first - over and over. We, too, may often find that prayer will make our lives more complicated, more difficult, and more painful - but also more joyful, more peaceful, and more adventurous - than going our own way. Prayer is literally often "asking for it" - suffering, perhaps in unexpected ways - so that God may bring us closer, not just to Him, but to those we are praying for.

As I read this book, I began to think about big decisions in my life - many good, some bad - that were not preceded by prayer. Miller challenges us to sow, wait for growth, and then reap - pray, listen and wait, and go to work - rather than, as we often do, reversing that order - praying only after our own ideas and actions have failed.

Finally, Miller reminds us that our skepticism and even cynicism about prayer is a reflection on our living in and too much like our North American culture, and that therefore prayer is worth more time and more planning than we often give it, because prayer is part of, not separate from, our real life. To that end, he gives some very specific ways to work with prayer, to pray intentionally.

If you believe that Paul Miller can help you bring your "real life" and "real prayer" together, here's where to find A Praying Life at, and

Friday, April 7, 2017

Celebrating the Sabbath

by Bruce A. Ray
125 pages / 2000

In Celebrating the Sabbath pastor Bruce Ray warns there's a couple of ways we tend to get things wrong when it comes to Sunday observance:
Two equally great and destructive dangers that we must avoid when talking about the Sabbath are legalism and lawlessness.
In my churches we used to lean in the legalistic direction, turning this gift from God into a day of “don’ts.” Riding a bike, going to lake after church, or playing some basketball with friends were all things that “we niet doen op Zondag!” ("we don't do on Sunday!")

Forgotten commandment

But today the pressure is coming from the lawless side. It seems as if Christians in most other churches don’t have a problem with working on Sunday. Sure, many do take the day off (who doesn’t weekends off?), but if the boss wants them to come in, they won’t object. And when they get to go to church, they think nothing of going to brunch right afterwards and putting cooks, waitstaff and dishwashers to work on their behalf. The 4th Commandment has become a forgotten commandment.

It’s curious. It’s as if the Western Church believes there should now be just the Nine Commandments. I’ve heard it argued that the 4th Commandment was part of the Old Testament ceremonial law, and that like the rest of the ceremonial law it was fulfilled with Jesus’ coming.

Not fulfilled

But as Pastor Ray points out the Sabbath rest has a history that extends to long before God gave the Ten Commandments. It begins right in Genesis 1 and 2 with Creation.
…the Sabbath was ordained before the Fall, for all people of all time. It cannot be confined to the ceremonial law appointed specifically for the nation of Israel, but was intended to be a celebration of creation for Adam and all his posterity
So, no we are not down to just Nine Commandments….and that is a very good thing. God knows us, and in this command He gives us what we badly need. In Celebrating the Sabbath Bruce Ray includes a good quote from M. J. Dawn about how the 4th commandment is a blessing.
A major blessing of Sabbath keeping is that it forces us to rely on God for our future. On that day we do nothing to create our own way. We abstain from work, from our incessant need to produce and accomplish, from all the anxieties about how we can be successful in all that we have to do to get ahead. The result is that we can let God be God in our lives. 

There is a lot to love in this book. Ray address all the most commonly asked questions (like why the Sabbath is on Sunday now, rather than Saturday) but does so concisely. His clear writing, and clear Scriptural grounding make this my favorite reference on 4th commandment. It's slim size also means that it can be read in just three or four nights, making it well worth giving to any church member.

You can buy a copy at by clicking here and at here.